Before the Book of Common Prayer, the prayers and worship of the Church of England were in Latin. The Book of Common Prayer changed all of that by giving English-speaking people everywhere prayers in their own language for the first time in history! Its influence on English-speaking people cannot be overestimated.

The words of the Prayer Book have become a familiar part of the English language and after the Bible, it is the most frequently cited book in the “Oxford Dictionary of Quotations.” Like the King James Bible and the works of Shakespeare, many words and phrases from the Book of Common Prayer have entered popular culture.

Not only is it widely used throughout the English speaking world, but it appears in many variants in churches in over 50 different countries and in over 150 different languages. Lutherans, Methodists and Presbyterians alike have borrowed from the Book of Common Prayer, and the marriage and burial rites have found their way into those of other denominations and into the English language.

The strange and complex history behind the Anglican Church and the Book of Common Prayer centers around one man: Thomas Cranmer. Cranmer was the most influential religious leader of the English Reformation and instrumental in producing the second most widely read English religious book next to the King James Bible.

Cranmer was one of the most complex and paradoxical leaders in all of church history. His influence spanned the reigns of three monarchs –Henry VIII, Edward VI, and Mary I. He was a brilliant theologian and church man who was strong leader when he needed to rise to the occasion, but at times he was also weak and frail. In the end, his lasting contribution to the church cannot be overestimated.

Cranmer’s greatest achievement was realized in 1549, where he helped organize the Book of Common Prayer. Crammer and a committee of twelve of “the most learned and discreet bishops, and other learned men” compiled the prayer book from various sources, including ancient prayers of the early church, Catholic and Orthodox liturgies, as well as private devotions of the Middle Ages. They translated many of these sources into the English language. In June 1553, Edward VI gave his agreement to Cranmer’s ‘42 Articles’. These became the backbone of the ‘39 Articles’ that were introduced in Elizabeth’s reign in 1563.

Adapted from https://anglicancompass.com/common-prayer-the-origin-story/

Episcopalians are as comfortable with the BCP in the pews of the church on Sunday as a well-worn pair of gardening gloves. But most people don't know what's in it beyond the worship services used on Sunday. It is at the core or Episcopal identity and was designed for daily use. It is a book of prayers; prayers common to all our lives.. a book of common prayer - literally speaking. So how might we use this set of common prayers in the privacy of our homes more often?

1. Get it out of the pew and into your home. Buy a hard copy of the BCP and put it somewhere that makes it easy to access - not on a book shelf. Put it on your counter top, the kitchen table or on the sofa or on your favorite chair. Put it where you spend time online or reading or in prayer or doing your daily sudoko or crossword puzzle. Open it. Explore it. Play a game where you simply open it randomly and see what page it lands on. Explore that section and pray a prayer you find on that page, even if it's from a rite you're not in at the moment - like a wedding - just be curious. The book contains the daily office (two different sets - a short and longer version of the four prayer observances each day), the eucharistic and seasonal services, an historical section, pastoral services - such as weddings and funerals, the ordination services, the Psalter, quite a lot of prayers for many uses and occasions, and lots of other interesting things. Spend just a couple minutes a day with the BCP and you'll be amazed at what an incredible resource is at your fingertips.

2. Pray the Daily Office or Devotions. Explore the Devotions for Individuals and Families that begins on page 136 and the Daily Office (Rite II - modern language) which begins on p. 75. Both versions have prayers for the morning, noon, early evening and late evening (Close of Day/Compline) but vary in length and complexity. The Daily Office requires a bible for the readings which follow the Daily Office Lectionary (p. 934 for the schedule of the two year cycle: 2 psalm readings/day, plus OT, Epistle and Gospel readings). If you observe both the daily and Sunday lectionary schedules you will cover a lot of the Bible! You can also purchase books that have these readings set out day to day, (The Daily Lectionary, Yr. 1 and Yr. 2).

3. Find a prayer that needs to be prayed. Go to page 814, Prayers and Thanksgivings, and start hunting for that a prayer that jumps out at you. That's the one that needs to be prayed at that moment. Maybe you see the prayer "For those who live alone," and you think of a good friend, or your aged parent, or a young adult, who lives alone. And you pray: 

Almighty God, whose Son had nowhere to lay his head: Grant that those who live alone (especially, N.) may not be lonely in their solitude, but that, following in his steps, they may find fulfillment in loving you and their neighbors; through Jesus Christ our Lord. Amen.

And in that quiet act of remembering someone and bringing them to light, some little thing has changed for the better; a little ripple of kindness and care has been sent into the place where the veil is thin and finds its mark. And you also receive a blessing; the subtle, nearly imperceivable warmth we feel when we pray for others. It is the reciprocity of sincerity.